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Admission Test GRE-Verbal Exam Syllabus Topics:

SectionWeightObjectives
Topic 1: Verbal Reasoning Overview100%- Reading Comprehension
  • 1. Understand vocabulary in context
    • 2. Analyze and interpret written passages
      • 3. Evaluate arguments and logical structure
        • 4. Identify main ideas and supporting details
          - Sentence Equivalence
          • 1. Select two words producing equivalent sentences
            • 2. Understand meaning and nuance
              • 3. Ensure consistent logical flow
                - Text Completion
                • 1. Fill blanks in passages with appropriate words/phrases
                  • 2. Recognize logical relationships
                    • 3. Maintain grammatical and stylistic coherence

                      Admission Test Section One : Verbal Sample Questions:

                      1. "Old woman," grumbled the burly white man who had just heard Sojourner Truth speak, "do you think your
                      talk about slavery does any good? I don't care any more for your talk than I do for the bite of a flea." The
                      tall, imposing black woman turned her piercing eyes on him. "Perhaps not," she answered, "but I'll keep
                      you scratching." The little incident of the 1840s sums up all that Sojourner Truth was: utterly dedicated to
                      spreading her message, afraid of no one, forceful and witty in speech. Yet forty years earlier, who could
                      have suspected that a spindly slave girl growing up in a damp cellar in upstate New York would become
                      one of the most remarkable women in American history? Her name then was Isabella (many slaves had
                      no last names), and by the time she was fourteen she had seen both parents die of cold and hunger. She
                      herself had been sold several times. By 1827, when New York freed its slaves, she had married and
                      borne five children. The first hint of Isabella's fighting spirit came soon afterwards, when her youngest son
                      was illegally seized and sold. She marched to the courthouse and badgered officials until her son was
                      returned to her. In 1843, inspired by religion, she changed her name to Sojourner (meaning "one who
                      stays briefly") Truth, and, with only pennies in her purse, set out to preach against slavery. From New
                      England to Minnesota she trekked, gaining a reputation for her plain but powerful and moving words.
                      Incredibly, despite being black and female (only white males were expected to be public speakers), she
                      drew thousands to town halls, tents, and churches to hear her powerful, deep-voiced pleas on equality for
                      blacks-and for women. Often she had to face threatening hoodlums.
                      Once she stood before armed bullies and sang a hymn to them. Awed by her courage and her
                      commanding presence, they sheepishly retreated. During the Civil War she cared for homeless ex-slaves
                      in Washington. President Lincoln invited her to the White House to bestow praise on her. Later, she
                      petitioned Congress to help former slaves get land in the West. Even in her old age, she forced the city of
                      Washington to integrate its trolley cars so that black and white could ride together. Shortly before her
                      death at eighty-six, she was asked what kept her going. "I think of the great things," replied Sojourner.
                      Sojourner Truth died at-

                      A) 48
                      B) 88
                      C) 72
                      D) 86
                      E) 63


                      2. One of the most intriguing stories of the Russian Revolution concerns the identity of Anastasia, the
                      youngest daughter of Czar Nicholas II. During his reign over Russia, the Czar had planned to revoke
                      many of the harsh laws established by previous czars. Some workers and peasants, however, clamored
                      for more rapid social reform. In 1918 a group of these people, known as Bolsheviks, overthrew the
                      government. On July 17 or 18, they murdered the Czar and what was thought to be his entire family.
                      Although witnesses vouched that all the members of the Czar's family had been executed, there were
                      rumors suggesting that Anastasia had survived. Over the years, a number of women claimed to be Grand
                      Duchess AnastasiA. Perhaps the best -known claimant was Anastasia Tschaikovsky, who was also
                      known as Anna Anderson. In 1920, eighteen months after the Czar's execution, this terrified young
                      woman was rescued from drowning in a Berlin river. She spent two years in a hospital, where she
                      attempted to reclaim her health and shattered mind. The doctors and nurses thought that she resembled
                      Anastasia and questioned heer about her background. She disclaimed any connection with the Czar's
                      family. Eight years later, though, she claimed that she was AnastasiA. She said that she had been
                      rescued by two Russian soldiers after the Czar and the rest of her family had been killed. Two brothers
                      named Tschaikovsky had carried her into RomaniA. She had married one of the brothers, who had taken
                      her to Berlin and left her there, penniless and without a vocation. Unable to invoke the aid of her mother's
                      family in Germany, she had tried to drown herself. During the next few years, scores of the Czar's
                      relatives, exservants, and acquaintances interviewed her. Many of these people said that her looks and
                      mannerisms were evocative of the Anastasia that they had known. Her grandmother and other relatives
                      denied that she was the real Anastasia, however. Tried of being accused of fraud, Anastasia immigrated
                      to the United States in 1928 and took the name Anna Anderson. She still wished to prove that she was
                      Anastasia, though, and returned to Germany in 1933 to bring suit against her mother's family. There she
                      declaimed to the court, asserting that she was indeed Anastasia and deserved her inheritance. In 1957,
                      the court decided that it could neither confirm nor deny Anastasia's identity. Although we will probably
                      never know whether this woman was the Grand Duchess Anastasia, her search to establish her identity
                      has been the subject of numerous books, plays, and movies.
                      In court she ___ maintaining that she was Anastasia and deserved her inheritance.

                      A) finally appeared
                      B) answer not stated
                      C) testified
                      D) spoke forcefully
                      E) gave evidence


                      3. American history scholars generally attribute formation of the League of Indian Nations to Degandawida,
                      who convinced the warring and fiercely autonomous Iroquois nations to embrace his radical idea for a
                      league by tying it to familiar Iroquois customs and institutions. He associated the notion of peace and
                      partnership with the Iroquois custom by which the families of slain warriors adopted war prisoners into the
                      tribe. He invoked unquestioned social institutions as symbols, comparing the League to the traditional
                      Iroquois clan in which several families share a "Longhouse" and likening the Great Council, comprised of
                      representatives from each nation, to the Longhouse's ever-burning Council Fire. And he assigned to each
                      nation specific duties in order to assuage its fear of losing national identity. (For instance, he assigned to
                      the Onondagas, who were centrally positioned geographically, the role of perpetual hosts.) Perhaps most
                      persuasive, however, was how Degandawida's League replicated the power structure of the traditional
                      Iroquois clan. Each of the five Iroquois nations was comprised of matriarchal totemic clans in which the
                      chiefs were men, the clan heads were women, and the chief's children were considered members of his
                      wife's clan. Degandawida determined that the heads of each nation should select their League
                      representatives, thereby effectively precluding the possibility of League representatives passing their
                      power on to their sons, as well as decreasing the likelihood that a pro-war representative would be
                      appointed. Iroquois unification under the League lasted about two centuries, when disagreement as to
                      whether to become involved in the American Revolutionary war divided the Iroquois. The revolutionaries'
                      success and their subsequent encroachment upon Iroquois lands forced many Iroquois to resettle in
                      Canada, while those who remained behind lost respect from other Indian nations. The introduction of
                      distilled spirits led to widespread alcoholism and, in turn, to a rapid decline of the culture and population.
                      The Quakers' influence impeded, yet in another sense contributed, to this decline. By establishing schools
                      for the Iroquois and by introducing them to modern technology for agriculture and husbandry, the Quakers
                      instilled some hope for the future yet undermined their sense of national identity. Ironically, it was the
                      alcoholic halfbrother of Seneca, Cornplanter, the most outspoken proponent among the Iroquois for
                      assimilation of white customs and institutions, who revived the Iroquois culture. Around 1800, Handsome
                      Lake, a former member of the Great Council, established a new religion among the Iroquois that tied the
                      more useful aspects of Christianity to traditional Indian beliefs and customs. Lake's teachings quickly
                      became firmly entrenched among the Iroquois, sparking reunification and renewed confidence while also
                      curbing rampant alcoholism. Lake's influence is still evident today: many modern- day Iroquois belong
                      both to his religion and to one or another Christian sect.
                      The passage mentions all of the following developments as contributing factors in the decline of the
                      Iroquois culture EXCEPT for

                      A) introduction of new farming technologies
                      B) discord among the nations regarding their role in the American Revolution
                      C) new educational opportunities for the Iroquois people
                      D) territorial threats against the Iroquois nations
                      E) divisive power struggles among the leaders of the Iroquois nations


                      4. VIE:

                      A) admit defeat
                      B) grow weary
                      C) fall behind
                      D) change priorities
                      E) reduce expectations


                      5. A certain strain of bacteria called lyngbya majuscula, an ancient ancestor of modern-day algae, is making
                      a comeback in ocean waters just off the world's most industrialized coastal regions. This primitive bacteria
                      has survived for nearly three billion years due to a variety of survival mechanisms. It can produce its own
                      fertilizer by pulling nitrogen out of the air; it relies on a different spectrum of light than algae do, allowing it
                      to thrive even in deep, murky waters; and when it dies and decays, it releases its own nitrogen and
                      phosphorous, on which the next generation of lyngbya feeds. Lyngbya emits more than one hundred
                      different toxins harmful to other ocean life as well as to humans. Commercial fishermen and divers who
                      come in contact with the bacteria frequently complain of skin rashes and respiratory problems, which can
                      keep these workers off the job for months at a time. The bacteria further disrupts local economies by
                      blocking sunlight to sea grasses that attract fish and other sea life. Scientists attribute the modern-day
                      reappearance of lyngbya, and the resulting problems, chiefly to nitrogen- and phosphorous-rich sewage
                      partially processed at wastewater treatment plants and pumped into rivers that feed coastal ocean waters.
                      According to passage, the lyngbya majuscula strain
                      I. depends largely on nitrogen and phosphorous as nutrients
                      II. can harm other ocean life as a result of its high toxicity
                      III. thrives mainly in waters where algae is largely absent

                      A) I and II only
                      B) III only
                      C) II and III only
                      D) I, II, and III
                      E) I only


                      Solutions:

                      Question # 1
                      Answer: D
                      Question # 2
                      Answer: D
                      Question # 3
                      Answer: E
                      Question # 4
                      Answer: A
                      Question # 5
                      Answer: A

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