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| Section | Weight | Objectives |
|---|---|---|
| Topic 1: Verbal Reasoning Overview | 100% | - Reading Comprehension
|
1. "Old woman," grumbled the burly white man who had just heard Sojourner Truth speak, "do you think your
talk about slavery does any good? I don't care any more for your talk than I do for the bite of a flea." The
tall, imposing black woman turned her piercing eyes on him. "Perhaps not," she answered, "but I'll keep
you scratching." The little incident of the 1840s sums up all that Sojourner Truth was: utterly dedicated to
spreading her message, afraid of no one, forceful and witty in speech. Yet forty years earlier, who could
have suspected that a spindly slave girl growing up in a damp cellar in upstate New York would become
one of the most remarkable women in American history? Her name then was Isabella (many slaves had
no last names), and by the time she was fourteen she had seen both parents die of cold and hunger. She
herself had been sold several times. By 1827, when New York freed its slaves, she had married and
borne five children. The first hint of Isabella's fighting spirit came soon afterwards, when her youngest son
was illegally seized and sold. She marched to the courthouse and badgered officials until her son was
returned to her. In 1843, inspired by religion, she changed her name to Sojourner (meaning "one who
stays briefly") Truth, and, with only pennies in her purse, set out to preach against slavery. From New
England to Minnesota she trekked, gaining a reputation for her plain but powerful and moving words.
Incredibly, despite being black and female (only white males were expected to be public speakers), she
drew thousands to town halls, tents, and churches to hear her powerful, deep-voiced pleas on equality for
blacks-and for women. Often she had to face threatening hoodlums.
Once she stood before armed bullies and sang a hymn to them. Awed by her courage and her
commanding presence, they sheepishly retreated. During the Civil War she cared for homeless ex-slaves
in Washington. President Lincoln invited her to the White House to bestow praise on her. Later, she
petitioned Congress to help former slaves get land in the West. Even in her old age, she forced the city of
Washington to integrate its trolley cars so that black and white could ride together. Shortly before her
death at eighty-six, she was asked what kept her going. "I think of the great things," replied Sojourner.
Sojourner Truth died at-
A) 48
B) 88
C) 72
D) 86
E) 63
2. One of the most intriguing stories of the Russian Revolution concerns the identity of Anastasia, the
youngest daughter of Czar Nicholas II. During his reign over Russia, the Czar had planned to revoke
many of the harsh laws established by previous czars. Some workers and peasants, however, clamored
for more rapid social reform. In 1918 a group of these people, known as Bolsheviks, overthrew the
government. On July 17 or 18, they murdered the Czar and what was thought to be his entire family.
Although witnesses vouched that all the members of the Czar's family had been executed, there were
rumors suggesting that Anastasia had survived. Over the years, a number of women claimed to be Grand
Duchess AnastasiA. Perhaps the best -known claimant was Anastasia Tschaikovsky, who was also
known as Anna Anderson. In 1920, eighteen months after the Czar's execution, this terrified young
woman was rescued from drowning in a Berlin river. She spent two years in a hospital, where she
attempted to reclaim her health and shattered mind. The doctors and nurses thought that she resembled
Anastasia and questioned heer about her background. She disclaimed any connection with the Czar's
family. Eight years later, though, she claimed that she was AnastasiA. She said that she had been
rescued by two Russian soldiers after the Czar and the rest of her family had been killed. Two brothers
named Tschaikovsky had carried her into RomaniA. She had married one of the brothers, who had taken
her to Berlin and left her there, penniless and without a vocation. Unable to invoke the aid of her mother's
family in Germany, she had tried to drown herself. During the next few years, scores of the Czar's
relatives, exservants, and acquaintances interviewed her. Many of these people said that her looks and
mannerisms were evocative of the Anastasia that they had known. Her grandmother and other relatives
denied that she was the real Anastasia, however. Tried of being accused of fraud, Anastasia immigrated
to the United States in 1928 and took the name Anna Anderson. She still wished to prove that she was
Anastasia, though, and returned to Germany in 1933 to bring suit against her mother's family. There she
declaimed to the court, asserting that she was indeed Anastasia and deserved her inheritance. In 1957,
the court decided that it could neither confirm nor deny Anastasia's identity. Although we will probably
never know whether this woman was the Grand Duchess Anastasia, her search to establish her identity
has been the subject of numerous books, plays, and movies.
In court she ___ maintaining that she was Anastasia and deserved her inheritance.
A) finally appeared
B) answer not stated
C) testified
D) spoke forcefully
E) gave evidence
3. American history scholars generally attribute formation of the League of Indian Nations to Degandawida,
who convinced the warring and fiercely autonomous Iroquois nations to embrace his radical idea for a
league by tying it to familiar Iroquois customs and institutions. He associated the notion of peace and
partnership with the Iroquois custom by which the families of slain warriors adopted war prisoners into the
tribe. He invoked unquestioned social institutions as symbols, comparing the League to the traditional
Iroquois clan in which several families share a "Longhouse" and likening the Great Council, comprised of
representatives from each nation, to the Longhouse's ever-burning Council Fire. And he assigned to each
nation specific duties in order to assuage its fear of losing national identity. (For instance, he assigned to
the Onondagas, who were centrally positioned geographically, the role of perpetual hosts.) Perhaps most
persuasive, however, was how Degandawida's League replicated the power structure of the traditional
Iroquois clan. Each of the five Iroquois nations was comprised of matriarchal totemic clans in which the
chiefs were men, the clan heads were women, and the chief's children were considered members of his
wife's clan. Degandawida determined that the heads of each nation should select their League
representatives, thereby effectively precluding the possibility of League representatives passing their
power on to their sons, as well as decreasing the likelihood that a pro-war representative would be
appointed. Iroquois unification under the League lasted about two centuries, when disagreement as to
whether to become involved in the American Revolutionary war divided the Iroquois. The revolutionaries'
success and their subsequent encroachment upon Iroquois lands forced many Iroquois to resettle in
Canada, while those who remained behind lost respect from other Indian nations. The introduction of
distilled spirits led to widespread alcoholism and, in turn, to a rapid decline of the culture and population.
The Quakers' influence impeded, yet in another sense contributed, to this decline. By establishing schools
for the Iroquois and by introducing them to modern technology for agriculture and husbandry, the Quakers
instilled some hope for the future yet undermined their sense of national identity. Ironically, it was the
alcoholic halfbrother of Seneca, Cornplanter, the most outspoken proponent among the Iroquois for
assimilation of white customs and institutions, who revived the Iroquois culture. Around 1800, Handsome
Lake, a former member of the Great Council, established a new religion among the Iroquois that tied the
more useful aspects of Christianity to traditional Indian beliefs and customs. Lake's teachings quickly
became firmly entrenched among the Iroquois, sparking reunification and renewed confidence while also
curbing rampant alcoholism. Lake's influence is still evident today: many modern- day Iroquois belong
both to his religion and to one or another Christian sect.
The passage mentions all of the following developments as contributing factors in the decline of the
Iroquois culture EXCEPT for
A) introduction of new farming technologies
B) discord among the nations regarding their role in the American Revolution
C) new educational opportunities for the Iroquois people
D) territorial threats against the Iroquois nations
E) divisive power struggles among the leaders of the Iroquois nations
4. VIE:
A) admit defeat
B) grow weary
C) fall behind
D) change priorities
E) reduce expectations
5. A certain strain of bacteria called lyngbya majuscula, an ancient ancestor of modern-day algae, is making
a comeback in ocean waters just off the world's most industrialized coastal regions. This primitive bacteria
has survived for nearly three billion years due to a variety of survival mechanisms. It can produce its own
fertilizer by pulling nitrogen out of the air; it relies on a different spectrum of light than algae do, allowing it
to thrive even in deep, murky waters; and when it dies and decays, it releases its own nitrogen and
phosphorous, on which the next generation of lyngbya feeds. Lyngbya emits more than one hundred
different toxins harmful to other ocean life as well as to humans. Commercial fishermen and divers who
come in contact with the bacteria frequently complain of skin rashes and respiratory problems, which can
keep these workers off the job for months at a time. The bacteria further disrupts local economies by
blocking sunlight to sea grasses that attract fish and other sea life. Scientists attribute the modern-day
reappearance of lyngbya, and the resulting problems, chiefly to nitrogen- and phosphorous-rich sewage
partially processed at wastewater treatment plants and pumped into rivers that feed coastal ocean waters.
According to passage, the lyngbya majuscula strain
I. depends largely on nitrogen and phosphorous as nutrients
II. can harm other ocean life as a result of its high toxicity
III. thrives mainly in waters where algae is largely absent
A) I and II only
B) III only
C) II and III only
D) I, II, and III
E) I only
Solutions:
| Question # 1 Answer: D | Question # 2 Answer: D | Question # 3 Answer: E | Question # 4 Answer: A | Question # 5 Answer: A |
Yale
Beverly
Dorothy
Hannah
Kay
Meredith
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